نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشآموخته کارشناسی ارشد کلام اسلامی مجتمع آموزش عالی حکمت و مطالعات ادیان
2 استادیار گروه کلام اسلامی مجتمع آموزش عالی حکمت و مطالعات ادیان
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
The present research focuses on examining the theological and anthropological foundations of the purpose of human creation as per the views of Allama Tabatabai and Fakhr al-Din al-Razi, the two prominent scholars from different intellectual schools. Achieving the desired goal in this subject depends on accurately presenting their foundations. Neglecting the understanding of divine wisdom and intent, as well as failing to acknowledge the existential structure of humans and not attributing God's actions to purposeful causes, can lead to deviation or failure to reach the desired conclusions. Using a descriptive-analytical method and comparing the two theories, we have reached the conclusion that, firstly, some of the theological foundations of Allama Tabatabai and Fakhr al-Din al-Razi regarding the purpose of creation are not the same. Based on reasons such as the necessity of the telos (purpose) of actions implying a deficiency in the agent and the contradiction between the purposiveness of actions and God's absolute power, Fakhr al-Din al-Razi, rejects the purposiveness of divine actions. However, Allama Tabatabai, by refuting these arguments, maintains the belief in the purposiveness of divine actions. Secondly, although both scholars agree on the dual nature of the human being and the necessity of the development of both the spiritual and physical dimensions, they do not align in certain anthropological foundations. This divergence prevents a full alignment between the two theories. From Allama Tabatabai’s perspective, human free will is a definitive and innate reality, and it is through the proper exercise of this free will that a person attains the purpose of his creation. However, in Fakhr al-Din al-Razi’s thought, it remains unclear whether he adheres to the Ash'arite theory of kasb (acquisition) or the doctrine of “neither compulsion nor complete delegation” (lā jabr wa-lā tafwīḍ).
کلیدواژهها [English]
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